Monday, 15 July 2013

Dr.Commander Selvam Siddhar

 



THE  NAVAGRAHAS

What’s the difference between Vedic astrology and Western astrology ?


Vedic astrology differs from Western or Tropical astrology mainly in that it uses the fixed zodiac as opposed to the moving zodiac. Because of the gradual tilting of the earth in space on it’s axis, the zodiac, if you calculate it from the Sun’s relationship to the Earth, appears to be moving at the rate of a little less than 
1/60th of a degree per year. Currently, the relative or movable zodiac is off or out of alignment with the fixed or real star-based zodiac by roughly 23 degrees, which is almost one whole sign of the zodiac. So, first and foremost you should know that Vedic astrology sticks with that original, star-based zodiac and thus another term to describe Vedic astrology is that it is “siderial astrology”, which simply means that the real zodiac is used to locate WHICH SIGNS THE PLANETS ARE CURRENTLY LOCATED IN.


The signs the planets are in is one important part of astrology. Because the two systems are skewed from each other by nearly one whole sign, most people’s “Sun Sign”, that which you can get from the paper each day, is usually one sign back when the chart is refigured using Vedic astrology. So, the first surprise using Vedic is that you are no longer the Sun Sign you always thought you were. This happens with many charts. However, if you were born in the last 5 days or so of the Western Sign month, then you will probably still be that sign in Vedic since 
the difference is 23 degrees currently, and signs are 30 degrees long in space (12 signs times 30 degrees each, each a 360 degree circle surrounding the Earth).


Vedic astrology also has a great number of techniques for studying the charts once they are cast which give Vedic a predictive edge. For example, the “dashas” or “planetary ruling periods” system which is a part of the Vedic system give Vedic astrologers a tool to predict (fairly accurately) the trends, changes and events in your life regarding dating (time) when things will take place. 


Therefore, Vedic astrologers are less limited to talking about your general overall self and can get more deep into what’s going to happen in your life. So back toour explanation about the Navagrahas...

The Sanskrit word “Graha” (meaning to seize, laying hold of, holding) is a ‘cosmic influencer’ on the living beings. In Vedic/Hindu astrology, the Navagrahas (The 9 seizers or influencers) are some of these major influencers. All the Navagrahas have relative movement with respect to the background of fixed stars in the zodiac. This includes the planets: Mars, Mercury, Jupiter, Venus, and Saturn, the Sun, the Moon, as well as positions in the sky, Rahu (north or ascending lunar node) and Ketu (south or descending lunar node). According to Vedic Astrology, the planets (Navagrahas) are relay stations for the reception and transmission of stellar energies. In Vedic Astrology, the seven major or visible planets are normally listed in order of the days they rule: Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn for Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and 
Saturday. These seven planets along with the shadowy planets (lunar nodes) Rahu and Ketu are called as the NAVAGRAHAS in Vedic Astrology (Jyotish). 


All the principles and theories of Jyotish or Vedic astrology is based on the planetary positions and house position of the Navagrahas.The Graha (planet) literally meaning a Seizer, is one of a group of astral forces which can enter one’s physical/mental/astral body and take control of one’s being. A Graha grabs hold of your being with its emanations and directs you, for better or worse, to 
perform particular actions that you might not otherwise perform, in pursuit of goals which may not agree with your personal dharma. 

The Grahas, who are the agents of the Law of Karma, direct you to experience, at specific moments, the reactions (repercussions) to the actions you have previously performed. Your birth chart horoscope is a map of your karmas, drawn to the specifications of the Nine Seizers (Navagrahas). Generally speaking, your individual karmas are stored in the warehouse of your causal body (the ‘sheath’ made of transcendent wisdom) and your shared karmas (the karma you share with your family, clan, and race, and with your fellow citizens in the country you 
reside in) in your greater causal body (the ‘sheath’ made of bliss). 


As these karmas ripen to fruition, they project into the subtle or astral body (the ‘sheath’ made of mind), the home of your selfimage, where they affect the mind. The mind thereupon directs the etheric body (the ‘sheath’ of the prana{life airs}) to energize the physical body (the ‘sheath’ made of food) to perform or avoid certain events, so that the stored karmas may thus be worked out (one’s karma can be exacted and their punishment/reward doled out/granted).

Furthermore the images of the Nine Planets possess us so subtly that it sometimes appears that it is the Grahas themselves which direct our deeds. Any action with which you identify yourself as the doer is a karma, and, just as surely as seeds gives fruits after maturing into a plant, each karmic action will, as soon as it ripens, produce a karmic reaction. As these karmic seeds mature they project into the subtle or astral body, where they affect your mind by strengthening one or another of the qualities of the Grahas whose images you carry. Your mind then directs your body to perform or avoid certain actions, which produce 
the beneficial or detrimental results demanded by the stored karmas. 


Your destiny is the sum of your past actions, and the Nine Planets see to it that you reap, without fail, what you sow, for they are the executive officers of the Law of Karma, which is the Law of Action and Reaction (similar to Newton’s third Law of Motion). Each Graha acts on you according to his own unique “job” description. Though we like to believe that we make our own decisions, most of us are so thoroughly under the control of our past actions that when we act it is usually those past actions which act through us.


Of the Navagraha’s, the Sun and the Moon, as the two luminaries are most important. Next in importance are Mars, Jupiter and Saturn as the major planets beyond the orbit of the earth. Then come Venus and Mercury as the major planets within the orbit of Earth and therefore always close to the Sun. The Lunar nodes, north and south, called Rahu and Ketu, regarded as shadowy or secondary planets, Grahas influence the auras (energy bodies) and minds of beings connected to the Earth.

 Each Graha carries a specific energy quality, which is described in an allegorical form through its scriptural and astrological references. The energies of the Grahas are connected in a specific way to the individual auras of humans at the time they take their first breath in a given nativity. These energy connections remain with the natives of Earth as long as their current body lives.

 The nine planets are transmitters of universal, archetypal energy. The qualities of each planet help to maintain the overall balance of polarities in both the macrocosmic and the microcosmic universe.Humans are also capable of tuning themselves to the chosen energy of a specific Graha (planet) through Samyama (Sanskrit - meaning holding together, tying up or binding) with that Graha 
or its presiding deity. The effects of worship of specific deities are manifested according to the layout of their relative energies in a given nativity of a worshipper in question, in particular depending on the Bhavas (Houses in one’s birth chart/kundali) occupied by the respective Grahas. The cosmic energy we always receive contains different energies coming from different celestial bodies. When we repeatedly utter a Mantra of a specific planet we are tuning to a particular frequency and this frequency establishes a contact with the cosmic energy and drags it into our body and surroundings.


In Indian Astrology, movement of the Navagrahas is considered to have a major role in influencing the fortunes of any individual. In order to mitigate the negative effects of a planet which is debilitated (weak and infirm) in one’s birth chart (Janma Kundali) or to provide more potency to a planet that is in an exalted (strong and positive) state, devotees undertake certain vratas, fastings, chanting of mantras, charities, pilgrimage etc to a designated Navagraha, to perform these prescribed fasts, donations, etc. Devotees also partake in pilgrimage to said 
Navagraha’s temple, etc.


Just as we control and take care of our pets, similarly, the devas control and take care of us. The ant living in our garden may not know that we control the garden because we are so large and completely not present in their little world. Nevertheless, their ignorance of us does not make us less real, or less potent and capable. Indeed, with a single stroke of our spray bottle, we can wipe out an entire colony of ants who never knew it was us who did this to them. Similarly, the devas can with, a single stroke or thought, annihilate an entire continent on our teeny dust ball in space known as Earth.


Another way to understand the planets’ relationships with ourselves is to see that the guards in a prison are not responsible for the prisoners being in a prison, but once the prisoners are in the prison, it’s the duty of the guards to keep them in the prison and administer various punishments and disciplinary actions, but also to protect the prisoners from each other, to feed them and provide for them (whilst they are in said prison). This is similar to our position. We live in Durga Dham (this material world){view the picture below} which means we live in the prison world. 

The devas simultaneously provide for us and punish us, but it’s not them that are doing that(this) to us. They are only carrying out the will, order and need of the greater whole which they are also a part of. They are simply above us, but they also have their superiors. Amongst the devas, they have their own hierarchy, or rank and order, and ultimately they are all within the material creation except for Lord Brahma who is right on the edge of this material world. 

Shree Sadashiva (Lord Shiva) is beyond the material creation, but barely. Lord Vishnu’s planets alone are securely above and beyond all material consideration 
and the highest of those is Krsna Loka or Goloka Vrndavana, the personal planet of the most personal and sweet form of the Lord, Shree Krishna. This is explained in detailed in Srimad Bhagavatam Maha Purana 3rd Canto... We have outlined the 
above in our article on DIPIKA named “The Difference between Lord Vishnu & Lord Krishna”, for further reading. 


Devi Durga and Lord Vishnu


The Ultimate Realm (Krishna-loka) and then the Material world (Durga Dham)
So Vedic astrology is the science of the effects of the planets on all things in this material universe. Lord Brahma has taught humanity that, although what we see is his material creation and in a way an illusory cover to keep us in ignorance, still by studying the movements of the heavenly bodies, we can know the particular way in which the devas have cast their will and effects upon a person. The positions of the various planets at the time of birth of a particular individual dictates, controlsand reflects the way in which the devas and the Navagrahas will control and manipulate 
the life of that particular individual or thing.All living organisms - whether they are humans or other forms - are created and destroyed within the great cycles of this universe. Thus we are all creations of the great cycles and systems functioning within this universe. We are not separate. Vedic astrology is the science of reading the imprint of the universe upon the human or thing at the time of their birth and from that chart or imprint knowing and foretelling the nature and life events destined to be enjoyed or suffered by that person or thing.



When we study the birth chart of an individual, we are studying their life as well as their past life. When we study the birth chart of a question, we are studying the outcome and the answer. When we study the birth chart of a material item such as a vehicle, the christening of a house or boat for example, we are studying the “lives” of those things. Vedic astrology can apply to questions, things, people, pets, etc. All things within this universe are subject to the controls of the Devas, and therefore, astrology applies to all things and all people of this world no matter what race or religion you belong to, as when the Sun rises in the morning it doesn’t only shine on Hindu people, but on all religious denominations, race(s) (and/or)or being(s).


The Navagrahas and their Qualities of Nature



The Navagrahas are generally given the three qualities as 
follows:

QUALITIES             (mode)          NAVAGRAHA
Sattva                        (goodness)      Sun, Moon and Jupiter
Rajas                          (passion)        Mercury and Venus
Tamas                      (ignorance)      Mars and Saturn (also Rahu and Ketu)


In Vedic Astrology the Navagrahas bestow their results depending upon the benefic (good) and malefic (bad) nature. 

The nature or prakriti of the Navagrahas are as follows:

NATURE             PRAKRITI            NAVAGRAHA
Greater                   Benefic                    Jupiter
Lesser                     Benefic                    Venus
General                   Benefic                    Moon and Mercury
Greater                   Malefic                    Saturn and Rahu
Lesser                     Malefic                    Mars and Ketu
General                   Malefic                    Sun


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